Suzanne Blom
06-08-2008, 01:59 PM
"David Friedman" <ddfr@daviddfriedman.nopsam.com> wrote in message
news:ddfr-8701EC.08124707062008@CA.NEWS.VERIO.NET...
> In article <kogjg0CF5mSIFwN2@baradel.demon.co.uk>,
> Helen Hall <usenet@delete.this.baradel.demon.co.uk> wrote:
>
>> In message <ddfr-5F46FA.15261506062008@CA.NEWS.VERIO.NET>, David
>> Friedman <ddfr@daviddfriedman.nopsam.com> writes
>> >In article <Zp18w9BS2XSIFw6Y@baradel.demon.co.uk>,
>> > Helen Hall <usenet@delete.this.baradel.demon.co.uk> wrote:
>> >
>> >> To some people their beliefs are an intellectual game; to others
>> >> (perhaps the majority?) their beliefs very much define them as who
>> >> they
>> >> are and are rooted not in intellectual logic, but in a sense of
>> >> morality
>> >> and also tied to emotions.
>> >
>> >Do you see those as the alternatives? One can't hold beliefs rooted in
>> >logic and take them seriously?
>> >
>> I don't doubt that beliefs arrived at by logical thinking can be taken
>> seriously. But in this case, merely altering the belief by pointing out
>> that the logic was faulty in one place or that the logic proceeded from
>> a misunderstanding of the evidence is only a matter of altering the
>> result of an existing thought process. There is no change to the person
>> or their way of operating. It's just business as usual.
>>
>> Changing a deep belief that was based on a religious or idealistic
>> principle, however, means changing who that person is by altering the
>> very fundamentals on which they operate.
>
> I'm not sure I can think of any arguments here that fit that category.
> Is the belief that Tito's government did (or didn't) kill a very large
> number of people, or that submission fees by authors to pay the cost of
> reading slush would (or wouldn't) make the system work better, or that
> a government run medical system works better (or worse) than a market
> system, a deep belief based on a religious or idealistic principle?
>
& of course, then there's your tendency to, whenever something like this
comes up, to mention all the most flammable questions of the last however
many years apparently with the the purpose of igniting all those flame wars
again. Or do you seriously believe that a practice that has, time & time
again, reignited flame wars will somehow fail to do so this time? If so, I
think that's called failure to learn from experience.
news:ddfr-8701EC.08124707062008@CA.NEWS.VERIO.NET...
> In article <kogjg0CF5mSIFwN2@baradel.demon.co.uk>,
> Helen Hall <usenet@delete.this.baradel.demon.co.uk> wrote:
>
>> In message <ddfr-5F46FA.15261506062008@CA.NEWS.VERIO.NET>, David
>> Friedman <ddfr@daviddfriedman.nopsam.com> writes
>> >In article <Zp18w9BS2XSIFw6Y@baradel.demon.co.uk>,
>> > Helen Hall <usenet@delete.this.baradel.demon.co.uk> wrote:
>> >
>> >> To some people their beliefs are an intellectual game; to others
>> >> (perhaps the majority?) their beliefs very much define them as who
>> >> they
>> >> are and are rooted not in intellectual logic, but in a sense of
>> >> morality
>> >> and also tied to emotions.
>> >
>> >Do you see those as the alternatives? One can't hold beliefs rooted in
>> >logic and take them seriously?
>> >
>> I don't doubt that beliefs arrived at by logical thinking can be taken
>> seriously. But in this case, merely altering the belief by pointing out
>> that the logic was faulty in one place or that the logic proceeded from
>> a misunderstanding of the evidence is only a matter of altering the
>> result of an existing thought process. There is no change to the person
>> or their way of operating. It's just business as usual.
>>
>> Changing a deep belief that was based on a religious or idealistic
>> principle, however, means changing who that person is by altering the
>> very fundamentals on which they operate.
>
> I'm not sure I can think of any arguments here that fit that category.
> Is the belief that Tito's government did (or didn't) kill a very large
> number of people, or that submission fees by authors to pay the cost of
> reading slush would (or wouldn't) make the system work better, or that
> a government run medical system works better (or worse) than a market
> system, a deep belief based on a religious or idealistic principle?
>
& of course, then there's your tendency to, whenever something like this
comes up, to mention all the most flammable questions of the last however
many years apparently with the the purpose of igniting all those flame wars
again. Or do you seriously believe that a practice that has, time & time
again, reignited flame wars will somehow fail to do so this time? If so, I
think that's called failure to learn from experience.